Anwar
Ibrahim's Specialist and Malay Unity Talks
UMNO and PAS would meet next week for talks on
Malay unity. Coincidentally, after stonewalling Dato' Seri Anwar Ibrahim's
request for a German endoscopic specialist to
examine, he is suddenly told he could "on
compassionate grounds". The stumbling block in any serious talks
about Malay unity is the treatment UMNO and the government metes
out to the expelled and dismissed former deputy
prime minister. The Prime Minister, in private, does not regard the
National Justice Party (KeADILan) as a genuine Malay
party, since it welcomes non-Malays into its
fold. In any case, he does not want KeADILan around; certainly
not its on, whose political stature increases with every day he
spends in prison.
Dato' Seri Anwar's request is allowed to lend respectability
to the talks. But the conditions it imposes is inexplicable. The
Hospital Kuala Lumpur director, Dr Abdul Razak Kechik, puts five conditions:
that the German specialist come within 14 days, that Dato' Seri Anwar pays
for the treatment and operation at the hospital,
that he meets all expenses himself, that he is solely responsible for
anything that may go wrong, that HKL specialist will witness all procedures
undertaken. When you undergo treatment in the Hospital Kuala Lumpur,
you sign away your rights to protest if it goes wrong. That is always
the practice. Indeed, so are the others. But when then is it necessary
to insist that the specialist must come within a
fortnight? What happens if the man cannot
make it? Would then the "compassionate grounds" go out the
window when, for argument's sake, he says he is not free for a month? It is safe
to assume Dato' Seri Anwar is not his only client, and he has commitments in
Germany that must be met. So, why this pressure?
One reason why permission is granted now is to
make the Malay Unity talks not stumble over how he is treated. But it
would not. Dato' Seri Anwar had fought a long battle
with the authorities for the right to have a
specialist of his choice. There was no suggestion that no one but he would
pay for him to come. But the government had refused.
Indeed, plans are afoot for him to be sent back
to Sungei Buloh prison from his present ward at the Hospital Kuala Lumpur.
Suggestions that he was faking his illness was
made. Dato' Abdul Razak would have agreed
to have him returned to his cell despite the extreme pain he is subjected
to. Why did the good doctor agree to have him
sent back for what he now says he cannot be on
compassionate grounds?
But he gets the medical treatment he seeks, but
no thanks to the hospital and government authorities. It is this UMNO
attempt to recover lost Malay ground that ensures
he wins a small victory. But that alone
would not save UMNO and the UMNO-PAS talks. The Prime Minister's belief
in excluding KeADILan from the talks under any circumstances --
after KeADILan refused to take part -- throws a
racial exclusiveness into the talks that could redound on PAS. gamely tells the world it would widen the
scope of the talks, but can it? It does not have the wherewithal to control
the talks, and it is the UMNO worldview that would
get an airing. Already, it has sent
shivers down the spine of the fledgling opposition front, especially with suggestions
that many in PAS, while committed to having Dato' Seri Anwar released from
prison nevertheless is worried about what he represents when he is
free. In other words, the fear remains that Dato' Seri Anwar could be persuaded
to return to UMNO and be its next leader. It seems far-fetched now but
both UMNO and PAS would not want
it: UMNO because Anwar returning could
sideline its current leaders, and PAS because Anwar could keep them even
longer in the Opposition.
UMNO's call for Malay unity in a multiracial
Malaysia links it to Pauline Hanson's One Nation Party in Queensland. It
seeks through this Malay unity talks a racial exclusivity
that One Nation Party wants in Australia.
The circumstances are different, the worldviews dissimilar but the aim is the
same. The bottom line for both views is to discard the
foreigner in their midst. It is an
argument similar to those opposed to universal human rights: there is
little diffxcccerence between the worldview of the Talibans who stone a
mother of seven to death for adultery before an
ecstatic crowd of men and children, and Florida frying condemned men in a
faulty electric chair: both defend their position by
demanding that they be left alone to do what
they must, that universal rules should not apply to them. There is a
world of difference between the Taliban and Florida, but the
principle is the same. As it is between
UMNO and One Nation.
M.G.G. Pillai
pillai@mgg.pc.my
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